Charlotte Digges "Lottie" Moon was a Southern Baptist missionary to China who spent nearly forty years living and working in China.

Introduction

Lottie Moon was born Charlotte (Lottie) Diggs Moon on December 12, 1840, in Albemarie County, Virginia. She entered the world as a part of Southern aristocracy prior to the Civil War, a war that would devastate her family’s fortunes. Her family’s wealth was 1/40 of its pre-war value after the war ended. She would die on December 24, 1912, aboard a ship in the Japanese harbor of Kobe. She was frail, weak, and nearly starved having just passed her seventy-second birthday. She weighed no more than fifty pounds.1

Lottie served our Lord for thirty-nine years on the mission field, mostly in China. “Best estimates” say that this mighty, little woman towered all of four feet, three inches. It was never said that she was beautiful, but this little lady had a certain attractiveness about her and a powerful personality that would be essential in her service on the mission field. She taught in schools for girls and made many evangelist trips into China’s interior to share the gospel with women and girls. She would even preach, against her wishes, to men, because then as now there were not enough men on the mission field.

I have no doubt, having spent many months in her biography and letters, that Miss Lottie would be both amazed and embarrassed at all the fuss that is made about her each year by Southern Baptists. She knew that in 1888 Southern Baptists, at her request, raised $3,315.00, enough to send three new women missionaries to China. She, however, could never have imagined, that: Read the rest of this entry »

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“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, “BUT THE RIGHTEOUS man SHALL LIVE BY FAITH.”  Romans 1:16–17

Verse 16 says that “the gospel is the power of God for salvation to everyone who believes.” Back on June 21 I argued that what this means is not that the gospel is God’s power to convert people to faith (although that is indeed true!), but that it means the gospel is God’s power to bring those who keep on believing to everlasting safety and joy in the presence of God.

Our Ultimate Problem: The Wrath of God
One of the things we did not make plain in that message was why we need salvation. Salvation from what? What’s the problem? The answer in the book of Romans is resoundingly this: We need to be saved from the wrath of God. Look at Romans 1:18, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness.” This is given as the reason why we need saving. God is very angry at our unrighteousness and the way we suppress and distort the truth to justify ourselves.

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14
Dec

Vile Ingratitude! by C.H. Spurgeon

   Posted by: ROE   in C.H. Spurgeon

“Again the word of the Lord came unto me, saying, Son of man, cause Jerusalem to know her abominations.”—Ezekiel 16:1-2.

And how think you did the prophet proceed in order to accomplish the solemn commission which had been thus entrusted to him? Did he begin by reminding the people of the law which was delivered to Moses on the top of Sinai? Did he picture to them the exceeding fearfulness and quaking of the leader of Israel’s host when he received that stony law in the midst of thunders and lightings? Or did he, do you think, proceed to point out to them the doom which must inevitably befall them, because they had broken the divine law, and violated God’s holy statutes? No, my brethren; if he had been about to show to the then unprivileged gentiles their iniquity, he might have proceeded on legal grounds; he was now however about to deal with Jerusalem, the highly-favored city, and here he does not bring to their mind the law; he does not begin dealing out law-thunders to them at all; he fetches obligations as his arguments to convince them of sin from the grace of God, rather than from the law of God. And, my brethren, as I am about this evening to address you who profess to be followers of the Son of God, and who by faith have “fled for refuge to the hope set before you in the gospel,”—as my business is to convince you of sin, I shall not begin by taking you to Sinai,—I shall not attempt to show you what the law is, and what that penalty is which devolves upon every man that breaks it; but, feeling that you are not under the law, but under grace, I shall draw arguments from the grace of God, from his gospel, from the favor which he has shown to you—arguments more powerful than any which can be fetched from the law, to show you the greatness of your sin, and the abomination of any iniquity which you have committed against the Lord your God. I shall take Ezekiel’s method as my model, and proceed to copy it thus:

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“And the desire of all nations shall come.” Haggai 2:7.

The first chapter of Haggai is mainly spent in reproving the negligence of the Jews, who, being discouraged from time to time, had delayed the rebuilding of the temple. In the meantime they employed their care and cost in building and adorning their own houses: but, at last, being persuaded to set about the work, they met with this discouragement, that such was the poverty of the present time, that the second structure would not match the magnificence and splendor of the first. In Solomon’s days the nation was wealthy, but now it was drained; so that there would be no comparison between the second and the first. To this great discouragement the prophet applies this relief: that whatsoever should be lacking in external pomp and glory, should be more than recompensed by the presence of Jesus Christ in this second temple. For Christ, “the desire of all nations,” he says, shall come into it. Which, by the way, may give us this useful note: The presence of Jesus Christ gives a more real and excellent glory to the places of his worship, than any external beauty or outward ornaments whatsoever can bestow upon them. Our eyes, like the disciples, are apt to be dazzled with the sparkling stones of the temple, and, in the meantime, to neglect and overlook that which gives it the greatest honour and beauty.

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“How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? How will they preach unless they are sent? Just as it is written, “” HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!” … So faith comes from hearing, and hearing by the word of Christ.” – Romans 10:14,15, 17

My aim in this article is to show from Scripture that the historic faith as taught by Jesus (John ch. 6), Paul (Rom ch. 9), Augustine, and the Reformers that God’s sovereignty predetermines His chosen from among the nations (Revelation 5:9; Rev. 7:9-10), should be the greatest motivation to world missions. “A people for His Name” will be established from among every people. A corresponding aim is to show the harmful error of both synergistic theology and hypercalvinism since they each disrupt the delicate balance of understanding God’s sovereign will in the salvation of His elect. I cannot underscore the importance of understanding this enough as it should give us all great hope that we will be instruments in efficaciously bringing forth the harvest of those Christ purchased with his blood.

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Truth, like one more numbered cube in a bingo game, has been tossed into the basket with every other belief and opinion imaginable. Want truth? Give the basket a spin and see what you come up with. The question being asked is no longer, “What is truth?” but “What is truth for me?” It seems nowadays, truth is in the eye of the beholder.

Because truth is no longer absolute—since we can no longer believe anything, we’re told we must now believe everything. Tolerance and acceptance are the watchwords of the day. Every kind of bizarre belief, outlandish claim, aberrant experience is justified and embraced. The only things you won’t find tolerated are claims to absolute truth and the exposing of error.

Our culture has been moving in that direction for decades, and that really shouldn’t surprise us. What better definition is there of an unbeliever than a person who tolerates everything except God’s truth? He’s blind to the truth, prefers to stay that way, and will stumble along believing anything except that which places restraints on him.

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“By faith Abraham, when he was called to go out into a plane which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.”—Hebrews 11:8.

One is struck with the practical character of this verse. Abraham was called, and he obeyed. There is no hint of hesitation, parleying, or delay; when he was called to go out, he went out. Would to God that—such conduct were usual, yea, universal; for with many of our fellow-men, and I fear with some now present, the call alone is not enough to produce obedience. “Many are called, but few are chosen.” The Lord’s complaint is “I called and ye refused.” Such calls come again and again to many, but they turn a deaf ear to them; they are hearers only, and not doers of the word: and, worse still, some are of the same generation as that which Zechariah spake of when he said, “They pulled away the shoulder, and stopped their ears that they should not hear.” Even among the most attentive hearers how many there are to whom the word comes with small practical result in actual obedience. Here we are in midsummer again, and yet Felix has not found his convenient season. It was about midwinter when he said he should find one, but the chosen day has not arrived. The mother of Sisera thought him long in coming, but what shall we say of this laggard season? We can see that the procrastinator halts, but it were hard to guess how long he will do so. Like the countryman who waited to cross the river when all the water had gone by, he waits till all difficulties are removed, and he is not one whit nearer that imaginary period than he was years ago. Meanwhile, the delayer’s case waxes worse and worse, and, if there were difficulties before, they are now far more numerous and severe. The man who waits until he shall find it more easy to bear the yoke of obedience, is like the woodman who found his faggot too heavy for his idle shoulder, and, placing, it upon the ground, gathered more wood and added to the bundle, then tried it, but finding it still an unpleasant load, repeated the experiment of heaping on more, in the vain hope that by-and-by it might be of a shape more suitable for his shoulder. How foolish to go on adding, sin to sin, increasing the hardness of the heart, increasing the distance between the soul and Christ, and all the while fondly dreaming of some enchanted hour in which it will be more easy to yield to the divine call, and part with sin. Is it always going to be so? There are a few weeks and then cometh harvest, will another harvest leave you where you are, and will you again have to say, “The harvest is passed, the summer is ended, and we are not saved”? Read the rest of this entry »

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