One of my joys as a pastor is to guide people through God’s Word and explain its implications on their lives. It thrills me to help others by clarifying a point of doctrine, interpreting a difficult verse, or answering any number of other questions. Among the concerns people raise, I can’t remember the last time someone asked me if it was wrong to lie, to cheat, to steal, to commit murder, to commit adultery, or to covet. It’s also been a long time since anyone wanted to know whether a Christian should read the Bible, pray, or tell others about salvation in Jesus Christ. The Bible is pretty clear about those things.
There is, however, one class of question that falls somewhere in the middle. These are the issues dealing with Christian freedom–things that fall in the “gray” area. What entertainment is acceptable? What kind of music is okay? What can a Christian do or not do on Sunday? What about what you wear, what you eat and drink, or how you spend your free time–does the Bible address those things? Read the rest of this entry »
A truly riveting evangelistic warning to all professing Christians from Matthew 7:21.
A profession of attachment to Jesus Christ is a necessary part of true and saving religion but the mere profession of attachment to Christ is no proof of true and saving religion.
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”
You may hear the full sermon here.
Fields plowed and sown, yet yielding no fruit!
Machinery constantly in motion, yet all without one particle of produce!
Nets cast into the sea, and spread wide, yet no fishes enclosed!
All this for years—for a lifetime! How strange! Yet it is true. There is neither fancy nor exaggeration in the matter.
Question some ministers, and what other account can they give?
They can tell you of sermons preached, but of sermons blessed they can say nothing.
They can speak of discourses that were admired and praised, but of discourses that have been made effectual by the Holy Spirit they cannot speak.
They can tell you how many have been baptized, how many communicants admitted; but of souls awakened, converted, ripening in grace, they can give no account.
This is an excerpt from a message by Art Katz.
“The greater number of Christians will not be able to be satisfied with conventional Christendom. That merely to sit in a church that speaks a correct word or doctrine is not enough. Things that are merely correct are not enough. Merely to be phraseologically correct is not enough. There needs to be an awesome, a power, an authenticity in our words and in our life. And there is going to be a restlessness in many Christians who have been able to be satisfied this long in situations like that. But the very issues that are taking place in the world will be a factor that will move saints to look for a deeper quality of faith and relationship than what they now know in their conventional and predictable “Christian” situations.
And so we have the very formative factors by which a minority of the Spirit will increasingly be called out to be the remnant people of God who are willing to pay the price of true relationship and true faith. Whereas the majority who do not see the need or have not the stomach for the cost and the sacrifice of it and who remain in these normative “Christian” situations will be increasingly deceived, having the words that are appropriate to the faith but not the power thereof. But what’s more, they will be irritated by that minority of the Spirit who have moved on to a more authentic existential quality of faith and look upon them not only as being strange but perhaps even being heretical and even threatening to what is considered normal or a normative Christian.
In a word, we are going to see formed the very elements that make up the church that is persecuted and the church that is its persecutor. And we need to know now that we are moving toward the one or the other. There will not be as I said before a neutral ground. That the logic of true faith is persecution and that the Scriptures will be fulfilled that says “and they will kill us and claim that they are doing God a service”. We are going to see the re-enactment of the persecution of the Anabaptists in the 16th century, even persecuted by the major reformation churches. Again to be the distinguishing character of the struggle at the end of the age again.
“He’s enduringly strong, He’s entirely sincere, He’s eternally steadfast. He’s immortally graceful. He’s imperially powerful. He’s impartially merciful. He’s God’s Son. He’s a sinner’s savior. He’s the centerpiece of civilization. He stands alone in Himself. He’s unparalleled. He’s unprecedented. He’s supreme. He’s preeminent. He’s the loftiest idea in literature. He’s the highest idea in philosophy. He’s the fundamental truth in theology. He’s the miracle of the age. He’s the only one able to supply all of our needs simultaneously. He supplies strength for the weak. He’s available for the tempted and the tried. He sympathizes and He saves. He guards and He guides. He heals the sick, He cleans the lepers. He forgives sinners, He discharges debtors, He delivers captives, He defends the feeble, He blesses the young, He serves the unfortunate, He regards the aged, He rewards the diligent, He beautifies the meek. Do you know Him?
Well, my king is the king of knowledge, He’s the well-spring of wisdom, He’s the doorway of deliverance, He’s the pathway of peace, He’s the roadway of righteousness, He’s the highway of holiness He’s the gateway of glory, He’s the master of the mighty, He’s the captain of the conquerors, He’s the head of the heroes, He’s the leader of the legislators, He’s the overseer of the overcomers, He’s the governor of governors, He’s the prince of princes, He’s the king of Kings and the Lord of Lords.
An evil is in the professed camp of the Lord, so gross in its impudence, that the most short-sighted can hardly fail to notice it. During the past few years it has developed at an abnormal rate, even for evil. It has worked like leaven until the whole lump ferments. The devil has seldom done a cleverer thing than hinting to the Church that part of their mission is to provide entertainment for the people, with a view to winning them. From speaking out as the Puritans did, the Church has gradually toned down her testimony, then winked at and excused the frivolities of the day. Then she tolerated them in her borders. Now she has adopted them under the plea of reaching the masses.
My first contention is that providing amusement for the people is nowhere spoken of in the Scriptures as a function of the Church. If it is a Christian work why did not Christ speak of it? ‘Go ye into all the world and preach the gospel to every creature.’ That is clear enough. So it would have been if he had added, ‘and provide amusement for those who do not relish the gospel.’ No such words, however, are to be found. It did not seem to occur to him. Then again, ‘He gave some apostles, some prophets, some pastors and teachers, for the work of the ministry.’ Where do entertainers come in? The Holy Spirit is silent concerning them. Were the prophets persecuted because they amused the people or because they refused? The concert has no martyr roll.
In one of his letters to Erasmus, Luther said, “Your thoughts of God are too human“. Probably that renowned scholar resented such a rebuke, the more so, since it proceeded from a miner’s son. Nevertheless, it was thoroughly deserved. We, too, prefer the same charge against the vast majority of the preachers of our day, and against those who, instead of searching the Scriptures for themselves, lazily accept their teachings. The most dishonoring conceptions of the rule and reign of the Almighty are now held almost everywhere. To countless thousands, even professing Christians, the God of Scripture is quite unknown.
Of old, God complained to an apostate Israel, “Thou thoughtest that I was altogether such an one as thyself” (Psalm 50:21). Such must now be His indictment against apostate Christendom. Men imagine the Most High is moved by sentiment, rather than by principle. They suppose His omnipotency is such an idle fiction that Satan can thwart His designs on every side. They think that if He has formed any plan or purpose at all, then it must be like theirs, constantly subject to change. They openly declare that whatever power He possesses must be restricted, lest He invade the citidel of man’s free will and reduce him to a machine. They lower the all-efficacious atonement, which redeems everyone for whom it was made, to a mere remedy, which sin-sick souls may use if they feel so disposed. They lessen the strength of the invincible work of the Holy Spirit to an offer of the Gospel which sinners may accept or reject as they please.