“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:14).
It is interesting to notice the particular way in which the Apostle speaks of the world here. That term is a very comprehensive term and includes a very great deal. Here Paul gets right down to the spirit of the thing. You notice the context; it is well for us to take account of it:
“For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh”(Galatians 6:13).
What does the Apostle mean? They want to say, “See how many proselytes we are making! See how many followers and disciples we are getting! See how successful our movement is! See what a power we are becoming in the world! See all the marks of Divine blessing resting upon us!” The Apostle says that is worldliness in principle and spirit; that is the world. He sets over against this his own clear spiritual position. Do I seek glory of men? Do I seek to be well-pleasing to men? No! The world is crucified to me, and I to the world.
Unbalanced weights. That is the phrase that comes to mind when I think of how some Christians think of God, the Father. They tend to major on one aspect of His character, thus nullifying the rest of His glorious nature. This causes people to have an unbalanced view of Him.
I want to talk about the subject of fear. Now, we all know the scripture that says,
For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. (2Tim. 1:7)
And rightly so. However, this verse is talking about fear, in general. We can all agree that, in Christ, we have been delivered from fear. Nevertheless, there is one fear we have not been delivered from and are still expected to keep and that is the fear of the Lord.
Let’s be brutally honest: most of Jesus’ teaching is completely out of sync with the mores that dominate our culture.
I’m talking, of course, about the Jesus we encounter in Scripture, not the always-gentle, never-stern, super-lenient coloring-book character who exists only in the popular imagination. The real Jesus was no domesticated clergyman with a starched collar and genteel manners; he was a bold, uncompromising Prophet who regularly challenged the canons of political correctness.
Consider the account of Jesus’ public ministry given in the New Testament. The first word of his first sermon was “Repent!”–a theme that was no more welcome and no less strident-sounding than it is today. The first act of his public ministry touched off a small riot. He made a whip of cords and chased money-changers and animal merchants off the Temple grounds. That initiated a three-year-long conflict with society’s most distinguished religious leaders. They ultimately handed him over to Roman authorities for crucifixion while crowds of lay people cheered them on.
Machinery constantly in motion, yet all without one particle of produce!
Nets cast into the sea, and spread wide, yet no fishes enclosed!
All this for years—for a lifetime! How strange! Yet it is true. There is neither fancy nor exaggeration in the matter.
Question some ministers, and what other account can they give?
They can tell you of sermons preached, but of sermons blessed they can say nothing.
They can speak of discourses that were admired and praised, but of discourses that have been made effectual by the Holy Spirit they cannot speak.
They can tell you how many have been baptized, how many communicants admitted; but of souls awakened, converted, ripening in grace, they can give no account.
“The greater number of Christians will not be able to be satisfied with conventional Christendom. That merely to sit in a church that speaks a correct word or doctrine is not enough. Things that are merely correct are not enough. Merely to be phraseologically correct is not enough. There needs to be an awesome, a power, an authenticity in our words and in our life. And there is going to be a restlessness in many Christians who have been able to be satisfied this long in situations like that. But the very issues that are taking place in the world will be a factor that will move saints to look for a deeper quality of faith and relationship than what they now know in their conventional and predictable “Christian” situations.
And so we have the very formative factors by which a minority of the Spirit will increasingly be called out to be the remnant people of God who are willing to pay the price of true relationship and true faith. Whereas the majority who do not see the need or have not the stomach for the cost and the sacrifice of it and who remain in these normative “Christian” situations will be increasingly deceived, having the words that are appropriate to the faith but not the power thereof. But what’s more, they will be irritated by that minority of the Spirit who have moved on to a more authentic existential quality of faith and look upon them not only as being strange but perhaps even being heretical and even threatening to what is considered normal or a normative Christian.
In a word, we are going to see formed the very elements that make up the church that is persecuted and the church that is its persecutor. And we need to know now that we are moving toward the one or the other. There will not be as I said before a neutral ground. That the logic of true faith is persecution and that the Scriptures will be fulfilled that says “and they will kill us and claim that they are doing God a service”. We are going to see the re-enactment of the persecution of the Anabaptists in the 16th century, even persecuted by the major reformation churches. Again to be the distinguishing character of the struggle at the end of the age again.
“He’s enduringly strong, He’s entirely sincere, He’s eternally steadfast. He’s immortally graceful. He’s imperially powerful. He’s impartially merciful. He’s God’s Son. He’s a sinner’s savior. He’s the centerpiece of civilization. He stands alone in Himself. He’s unparalleled. He’s unprecedented. He’s supreme. He’s preeminent. He’s the loftiest idea in literature. He’s the highest idea in philosophy. He’s the fundamental truth in theology. He’s the miracle of the age. He’s the only one able to supply all of our needs simultaneously. He supplies strength for the weak. He’s available for the tempted and the tried. He sympathizes and He saves. He guards and He guides. He heals the sick, He cleans the lepers. He forgives sinners, He discharges debtors, He delivers captives, He defends the feeble, He blesses the young, He serves the unfortunate, He regards the aged, He rewards the diligent, He beautifies the meek. Do you know Him?
Well, my king is the king of knowledge, He’s the well-spring of wisdom, He’s the doorway of deliverance, He’s the pathway of peace, He’s the roadway of righteousness, He’s the highway of holiness He’s the gateway of glory, He’s the master of the mighty, He’s the captain of the conquerors, He’s the head of the heroes, He’s the leader of the legislators, He’s the overseer of the overcomers, He’s the governor of governors, He’s the prince of princes, He’s the king of Kings and the Lord of Lords.
“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:14).
