Transcript

Well, the old theologians used to say that in the human heart, there’s a God-shaped vacuum that only God can satisfy. The book of Proverbs says if you pursue riches, riches will never satisfy. The heart of man is never ever satisfied in those things. However, being satisfied with God, then you can enjoy all the things that God gives you, because you see them as coming from His good hand. If you’re just pursuing riches, pursuing riches…you know, the old Rockefeller story, “You have so much,” somebody said to him, “how much do you want?” And he said, “Just a little bit more.” If that’s what you live for then you’re never going to be satisfied, and ultimately, that is not going to satisfy your heart. God alone, Christ alone, satisfies the heart and then everything you have, even the smallest things, becomes a cause for joy and thanksgiving.

Jesus said, “If any man will come after Me, let him deny himself.” In other words, abandon all your own ambition, all your own will, all your own direction, your own choices, and totally and fully submit your life to the Lordship of Jesus Christ. It is to say it is the end of me and I commit my life to follow Christ, whatever the cost, even if it’s a cross, and to obey Him. And that was not what the rich young ruler was willing to do. He is a classic illustration of someone who will not deny himself. He wanted to hold on to his own will, he wanted to hold on to his own pride, he wanted to hold on to his own money, he wanted to hold onto his own ambition, his own sovereignty, if you will, in his own life.

The competing issues are these, very simple: The gospel says: give your life to Christ and He rules. And if you’re not willing to do that its because you want to keep the rule of your own life. The rich young man wanted his own life for himself. He wanted to control his own life. He had his choice sins. He had his choice religion and he wanted to hang onto control. It’s that simple. Coming to Christ means you give up the control of your life and you yield it to Christ. That’s what kept him from salvation. He was unwilling to do that.

People are happy for you to believe in God. They think its great that you believe in God. People applaud the idea of believing in God. As long as that God is not the God of the Bible. Because once you affirm the God of the Bible, then you get the God of the Bible. Then you get the Law of the God of the Bible. You get the Commandments of the God of the Bible. You get the morality of the God of the Bible. You get the holiness of the God of the Bible…the justice and righteousness of the God of the Bible and you get the punishment of the God of the Bible. So, you have to face your own sinfulness, you have to face the reality that you have violated the law of God. That you’re headed toward judgment and eternal hell and in order to be saved from that you have to turn from your sin and embrace the Lord Jesus Christ as Savior.

Bottom line is men love their sin. People love their sin. The Bible says men love darkness rather than light because their deeds are evil. Now there are all kinds of gods that aren’t going to impinge on that, all kinds of religions, spiritual ideas, but not the God of the Bible. So, to say that you believe in the God of Scripture is then to say that you believe in the Law of the God of Scripture and the judgment of the God of Scripture as well as the salvation of the God of Scripture. It’s that narrowness that offends the sinner because the sinner wants to hold on to his sin.

The rejection of Christianity is not intellectual. It’s not some intellectual problem, “I just can’t get there intellectually.” There are endless reasons, logical reasons, to believe in the God of the Scripture and the Scripture that God has written. It’s moral. It’s moral. They love the darkness because their deeds are evil, not because they can’t process it intellectually, but because their deeds are evil and they cherish those.

We always say that people aren’t truly saved until they are truly aware that they are lost. See, that’s why you can’t just go in and say, “ Hey let me tell you about this wonderful message. Jesus loves you. God loves you just the way you are. He wants to bless you; bump you up a few notches on the scale of success. Help you hit home runs. Straighten out your slice in golf. Make you feel good about yourself. Give you “Your best world…your fulfillment…your purpose.” That’s not the gospel.

The gospel is: He wants to deliver you from your sins, which are going to condemn you to eternal hell. And until a person understands the reality of their lostness, and fully comes to grips with that, that they have sinned against God, violated God’s Law, that they cannot remedy that, that they are headed for hell, that they will never have any purpose in this life, any meaning in this life, and certainly in the life to come, apart from salvation through Jesus Christ. They don’t reach a level of desperation, which drives them to a true salvation.

The fear of God was a central doctrine in the early church. Believers and unbelievers alike were taught to fear Him. None but a rank fool would deal frivolously with God. It was that very fear that drew people for salvation and kept them obedient. Whenever the Holy Spirit is genuinely drawing someone to salvation, that person’s heart cries out for deliverance from sin! The gospel call is not an invitation to join the fun and end emotional pain.

The contemporary user-friendly movement seems to miss that vital point. Rather than arousing fear of God, it attempts to portray Him as fun, jovial, easygoing, lenient, and even permissive. Haughty sinners who ought to approach God in terror (Luke 18:13) are emboldened to presume on His grace. Sinners hear nothing of divine wrath. That is as wrong as preaching rank heresy.

As we learn from the account of Ananias and Sapphira, God’s wrath is not to be taken lightly. Peter wrote, “If [judgment] begins with us, what will be the outcome for those who do not obey the gospel of God?” (1 Pet 4:17).  Paul spoke of divine wrath as one of the primary motivations for evangelism: “Therefore, knowing the fear of the Lord, we persuade others.” (2 Cor 5:11).

There is, however, one class of question that falls somewhere in the middle. These are the issues dealing with Christian freedom–things that fall in the “gray” area. What entertainment is acceptable? What kind of music is okay? What can a Christian do or not do on Sunday? What about what you wear, what you eat and drink, or how you spend your free time–does the Bible address those things?

Some would say, “No, the Bible doesn’t address them. Do what you want to do–you’re free in Christ!” While it is true that the Bible doesn’t specifically list every possible decision you’ll face in life, it does address all choices with principles that govern Christian freedom. When you run your choices in the “gray areas” through the following grid of principles from God’s Word, I trust you’ll find both clarity and true freedom to live your life to God’s glory.

Will it benefit me spiritually?

All things are lawful, but not all things are profitable. All things are lawful, but not all things edify. (1 Cor. 10:23)

A “profitable” thing is useful, helpful, or to your advantage to do; and the idea behind “edify” is to build up spiritually. So based on this verse, ask yourself, “Will doing this enhance my spiritual life? Will it cultivate godliness? Will it build me up spiritually?” If not, you should seriously question whether that behavior is the best choice.

Will it bring bondage?

All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything. (1 Cor. 6:12)

In the second part of this verse, Paul is saying, “I will not be brought under the power of anything.” If what you are considering can be habit forming, why pursue it? Don’t allow yourself to be in bondage to anything or anyone. You are a bond-servant of the Lord Jesus Christ, and Him alone.

Will it defile God’s temple?

Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body. (1 Cor. 6:19-20)

Don’t do anything that you know will harm your body or bring shame–it is the only instrument you have to glorify God. Romans 6:13 says, “Present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.” How you choose to use your body should always reflect your concern to honor Jesus Christ.

Will it cause anyone to stumble?

Food will not commend us to God; we are neither the worse if we do not eat, nor the better if we do eat. But take care lest this liberty of yours somehow become a stumbling block to the weak. (1 Cor. 8:8-9)

This is the principle of love. As Romans 13:10 says: “Love does no wrong to a neighbor; love therefore is the fulfillment of the law.” If you know that your choice–what you consider “in bounds” and approved–causes another Christian to stumble and sin, love that brother or sister enough to restrict your own freedom. That is not very popular in our self-absorbed society, but it is biblical. To continue to indulge in a legitimate freedom that causes problems for another Christian is a sin. For “by sinning against the brethren and wounding their conscience when it is weak, you sin against Christ. Therefore,” Paul said, “if food causes my brother to stumble, I will never eat meat again, that I might not cause my brother to stumble.” (1 Cor. 8:12-13)

Will it further the cause of evangelism?

Give no offense either to Jews or to Greeks or to the church of God; just as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved (1 Cor. 10:32-33).

Whether you are aware of it, what you allow or disallow in your behavior affects your witness for Christ–and the world is watching. It’s an issue of testimony–what your life says about God. Your testimony either tells the truth about God, or it tells a lie. The choices you make in the “gray” areas should reflect your concern not to bring offense to God’s reputation but to bring Him praise instead.

Will it violate my conscience?

He who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin (Rom. 14:23).

First Corinthians 10:25 29 contains three references to abstaining from a certain practice “for conscience sake.” Never train yourself to violate your conscience. If your conscience is troubled by what you consider, don’t do it. If you aren’t sure about it, don’t do it. It is hard to overstate the value of a clean conscience, but it is worth keeping your conscience clear so that your relationship to God will not be hindered. If you’ll keep yourself in prayer and the study of God’s Word, you will inform your conscience so you can “walk as children of light…finding out what is acceptable to the Lord” (Eph. 5:8, 10).

Will it bring glory to God?

Therefore, whether you eat or drink or whatever you do, do all to the glory of God (1 Cor. 10:31).

That verse is clearly both the summary and the goal of all the principles I’ve shared. Isn’t our heart’s cry to glorify our Lord and Savior with our lives? Think about your decision–Will He be glorified, honored, and praised through it? May we say along with Jesus, “I glorified You on the earth.” (John 17:4)

So what questions do you have? Run them through the principles above and enjoy your freedom in Christ – the freedom to be what He created you to be!

© Copyright 2003 by Grace to You.

Let’s be brutally honest: most of Jesus’ teaching is completely out of sync with the mores that dominate our culture.

I’m talking, of course, about the Jesus we encounter in Scripture, not the always-gentle, never-stern, super-lenient coloring-book character who exists only in the popular imagination. The real Jesus was no domesticated clergyman with a starched collar and genteel manners; he was a bold, uncompromising Prophet who regularly challenged the canons of political correctness.

Consider the account of Jesus’ public ministry given in the New Testament. The first word of his first sermon was “Repent!”–a theme that was no more welcome and no less strident-sounding than it is today. The first act of his public ministry touched off a small riot. He made a whip of cords and chased money-changers and animal merchants off the Temple grounds. That initiated a three-year-long conflict with society’s most distinguished religious leaders. They ultimately handed him over to Roman authorities for crucifixion while crowds of lay people cheered them on.

Jesus was pointedly, deliberately, and dogmatically counter-cultural in almost every way. No wonder the religious and academic aristocracy of his generation were so hostile to him.

Would Jesus receive a warmer welcome from world religious leaders, the media elite, or the political gentry today? Anyone who has seriously considered the New Testament knows very well that he would not.

Our culture is devoted to pluralism and tolerance; contemptuous of all absolute or exclusive truth-claims; convinced that self-love is the greatest love of all; satisfied that most people are fundamentally good; and desperately wanting to believe that each of us is endowed with a spark of divinity.

Against such a culture Jesus’ message strikes every discordant note.

Check the biblical record. Jesus’ words were full of hard demands and stern warnings.

He said,“If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. For what profit is it to a man if he gains the whole world, and is himself destroyed or lost?” (Luke 9:23-25).

“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple” (Luke 14:26).

At one point an unthinkable Roman atrocity took the lives of many Galilean pilgrims who had come to worship in Jerusalem. Pilate, the Roman governor, ordered his men to murder some worshipers and then mingled their blood with the sacrifices they were offering. While the city was still reeling from that awful disaster, a tower fell in the nearby district of Siloam and instantly snuffed out eighteen more lives.

Asked about these back-to-back tragedies, Jesus said,

“Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish”(Luke 13:2-5).

Ignoring the normal rules of taste, tact, and diplomacy, Jesus in effect declared that all his listeners were sinners in need of redemption. Then, as now, that message was virtually guaranteed to offend many–perhaps most–of Jesus’ audience.

Those with no sense of personal guilt–including the vast majority of religious leaders–were of course immediately offended. They were convinced they were good enough to merit God’s favor. Who was this man to summon them to repentance? They turned away in angry unbelief.

The only ones not offended were those who already sensed their guilt and were crushed under the weight of its burden. Unhindered by indignation or self-righteousness, they could hear the hope implicit in Jesus’ words. For them, the repeated phrase “unless you repent” pointed the way to redemption.

Elsewhere, Jesus made the promise of life and forgiveness explicit:

“He who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life” (John 5:24).

“My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand” (John 10:27-28).

That, of course, is the glorious message of the gospel, just as potent and just as relevant today as it was then. But the promise is for those who are weary of sin; those who hunger and thirst for righteousness (Matthew 5:6); those who come to Christ with repentant hearts–not those who are convinced they are fundamentally good.

Proud people, including lots of religious people who call themselves Christians, don’t really believe Christ’s message at all. He said,

“Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance”(Mark 2:17).

So what would Jesus say to a pluralistic, tolerant, self-indulgent society like ours? I’m convinced his approach today would be the very same strategy we see in the New Testament. To smug, self-satisfied, arrogant sinners (including multitudes on church rolls) his words would sound harsh, shocking, provocative. But to “the poor in spirit” (Matthew 5:3)–those who are exhausted and spent by the ravages of sin; desperate for forgiveness and without any hope of atoning for their own sin–Jesus’ call to repentant faith remains the very gateway to eternal life.

This is a particularly hard message in cultures like ours that elevate self-love, self-esteem, or self-righteousness, but Jesus was absolutely clear, and these words do still speak to us:

“Everyone who exalts himself will be humbled, and he who humbles himself will be exalted”(Luke 18:14).